Sunday, 14 December 2008

The Shack



The Shack is a 248-page paperback written by William Paul Young and published by Windblown Media in association with Hodder.

It has been at number one on the New York Times Bestsellers List. This is unusual for a Christian book.

It has been compared by Eugene Peterson (author of the Message) to Bunyan's Pilgrim's Progress. Yet David Robertson (editor of the Free Church Monthly Record) dismisses it as 'dangerous' (November 2008).

After my flatmate brought the book home declaring it to be 'the new Pilgrim's Progress' I hesitantly granted it a read. And I must say that on the whole I thoroughly enjoyed it. I get a hard time for being conservative. But after reading David Robertson's review and watching Mark Driscoll slate 'The Shack' on YouTube I'm starting to fear that I'm not all that conservative after all!

The book begins with the story of Mack losing his young daughter. He find's a note in his mailbox years later asking him to meet Papa at the Shack where they think the girl was killed. He goes.

And at the shack he has an encounter with God. He meets the Father - portrayed by fat black woman who's always cooking, the Son - portrayed by a not so beautiful Jewish man and the Holy Spirit - portrayed by a wee asian woman who physical state is rather vague.

In his time in the Shack he experiences fellowship with the three persons and learns more and more about them. More than this he learns that there is a meaning and a purpose behind all that goes on in this world and that though life may look untidy as we look upon it - yet God is going to make something beautiful and worthwhile out of all of it.

In this review I would not like to give away the story. If you want the story then go buy the book or I'll lend it to you (I have three copies!).

One of the major problems people have with 'The Shack' is it's portrayal of the Father. I think we must recognise that William Young is not saying that God the Father is a fat, black woman who cooks a lot. He is saying that God the Father is not an old gray-haired and bearded man in the sky. Papa (as the Father calls himself in the book) explains:
'"Mackenzie, I am neither male nor female, even though both genders are derived from my nature. If I chose to appear to you as a man or a woman, it's because I love you. For me to appear to you as a woman and suggest that you call me Papa is simply to mix metaphors, to help you keep from falling so easily back into your religious conditioning"...
"...He believed, in his head at least, that God was a Spirit, neither male nor female, but in spite of that, he was embarrassed to admit to himself that all his visuals for God were very white and very male.'(p93).

David Robertson accuses the author of ignoring the second commandment. In April 2004 the Monthly Record carried a very positive review of Mel Gibson's 'The Passion of the Christ' by then editor Alex Macdonald. The Free Church need to decide what we mean by making images of God. 'The Shack' creates a verbal image and says - 'this image is not God' and Robertson says it is idolatry. Mel Gibson tells us here is Jesus and his sufferings (a visual image) and Macdonald says - 'worship him'. I'm confused.

The author doesn't come across to me as a man who doesn't know what he is talking about. In fact the opposite is the case. He seems to know exactly what Christian Joe Public is struggling with. The questions, the troubles, the doubts and the temptations and he deals with them all in a biblical way trying to reconcile the Sovereign God with the God of love portrayed in the Gospel.

The one question I would raise is whether The Shack raises the idea of a universal salvation for those outside Christ. Young in an interview on YouTube says that he wants everyone to come to know the God of love that he knows because Jesus is the only hope for the whole world.

Robertson tells us:
"So unless everyone is saved, it looks as though God’s will is thwarted. Which leads us on to the implicit universalism in The Shack."
I think the fact that he has to talk about 'implied' universalism says it all. I did feel at times that Young was heading that way but I can't say that he went there. If we were looking for fault then we could make this accusation but then we could also, perhaps, accuse the Marrow men of the same.

I can't say I felt entirely comfortable reading The Shack. At points I was decidedly uncomfortable and waiting for the author to fall into error. However, it is a book dealing with complex issues. It is a book that really makes you think.
Any book that makes me wrestle with issues such as intra-trinitarian relations, theonomy, the glory of heaven and the free offer of the gospel as well as the relationship between law and grace - whether I can whole-heartedly give my Amen to it or not - I cannot but recommend that my brethren read it and enjoy it.

7 comments:

  1. hello Gordon,

    well I never thought that you might read a book so openly, being so conservative. Although i wish it had been another book!

    Let me be real honest and say I've not read the book. I've only read comments sbout it. So maybe I should not comment, BUT I am who i am, not a verb as in the shack but as in 'the person i am.'

    I've read that it says this in the shack on p.120.;“I don’t need to punish people for sin.
    Sin is its own punishment, devouring from the inside. It’s not my purpose to punish it; it’s my joy to cure it”

    If it does that sounds a little dodgy to me?

    Also I've heard that it may approach modalism, but that it does flat out deny submission within the god-head, claiming that such classifications are only sinful? If that is the claim then doesn't that notion stand in contradiction to how God has revealed Himself?

    Equally I've been told it doesn't even state that Jesus is the only way to the Father but rather He's the best way. Apparently the shack has Jesus saying this '“I am the best way any
    human can relate to Papa or Sarayu.” That's not quite as exclusive a claim as the bible makes about Christ is it?

    Ultimately even though I haven't read the book i think i'd vere toward warning my folk down here not to read it!! I do understand though the appeal of it, just not sure what it is appealing to. I'm just not sure it Let's God be God.

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  2. Surely it is true that God does not delight in punishment but rather delights in salvation.
    "I take no pleasure in the death of the wicked..." Ezekiel.

    The Shack's author is not saying God does not punish sin. Rather he is answering the charge that God is the author of suffering in this world, when rather suffering is an inevitable consequence of evil.

    I don't think submission within the God-head is denied. Rather the equality of the persons is promoted - "...these three are the same in substance, equal in power and glory" says the Shorter Catechism. The Shack is saying the trinity is not hierarchical.

    As for Jesus being the best way to approach the Father and the Holy Spirit - He is.

    Read the book Kenny. It's not perfect. It's not a Systematic Theology. It is hard to put down.

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  3. God's takes no delight in the death of the wicked. I agree. The bible says that. God does not punish sin. I disagree sinc eth e bible says he does. Now i've read a critic that the Shack has God saying that he does not punish sin. The crtic says it's on p.120. Well, you've said it doesn't say that. Are you sure?

    Secondly I agree that are touching essence there is not nor can be any notion of subordination but surely in regard to the personal subsitence, order and relations, there is and must be. 1 cor 11: 3 and 1 Cor 15:28. So hierarchy within the Trinity as such is not denied with orthodox teaching, much the reverse.

    Also to say that Jesus is the best way to the Father, surely implies with our understanding of language that there are other ways. May be that's why Scripture uses exclusive language as in Jhn 14: 6. Not 'the best' but 'the only.'

    And regarding suffering and it's answer to this problem. Does it portray a sovereign God?

    And yes i know it's not a systematic but it is still serving as a teaching device. What is it teaching? Clear truth? Muddied truth? Error?

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  4. Dan Brown's Angels and Demons is an excellent book. It contains theological ideas and teachings. It is not perfect and it is not somewhere I would go to learn about theology. It is a book I recommended to my students in Kirkwall to get them thinking about the relationship between faith and the scientific method.

    All I'm saying is don't run away from The Shack. Go in and although I don't want you to take everything it says as infallible truth - you may get some good from it. It's not as bad as 'they' say.

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  5. "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance."

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  6. Hi Gordon,

    Interesting first review ...don't know why you pick on Robertson, sounds like his review is as imbalanced as yours!;-) Coming from an Evangelical stand point I think this book is completely unorthodox and a complete misrepresentation of God.

    I note that your concern is that there may be an element of universalism. You are right to have such a concern, my friend's mother who is not a Christian read the book and particularly enjoyed this notion portrayed in the book! It seems to me that people are not just reading this book as a novel but are in fact reading it as Gospel truth. This then is the great concern of it that makes people like Robertson refer to it as 'dangerous'.

    Truly this book is of a postmodern perspective giving so many statements and counter statements about who God is and in the same breath saying you cannot understand who he is - no absolute truth. I identified so many different theologies and theologians talking (Primarily Moultman and Barth): Feminist theology, Patripassianism, passibility, Open-theism, Universalism, antinomian, anti-authoritarian, ...the list goes on. There is some irony that comes from all this. Young personifies God through the three characters and readers think that they can relate to God in a fresh way as if they have seen him in new light, but with so many different propositions and counter propositions that come through the story from all the different theologies, what we are left with is a truly transcendent God that cannot truly be known, namely the God of Kantian Philosophy. How weird is that? I bet Young didn't have that as his objective!

    What is clear is that Young wants to dispel the notion of God as a White haired man of wrath who lives far away in the clouds. He portrays that picture of God as coming from seminary but personally I think it comes from Tom and Jerry cartoons! No theology or Seminary depicts God in such a way only the world does. He also places God's love as something opposed to his justice, discounts the authority of Scripture, and distorts the gospel beyond recognition (that is, he is clearly against penal substitution.). In consideration of these things we may say that this book is clearly not evangelical in any sense.

    I notice that you defend Jesus as the 'best' way in the other comments. Best is not only. If i was to come and see you down in Edinburgh we might say that the 'best' way would be to take the bus, better for my pocket and better for the environment. It is however not the only way as I could drive my car down to see you.

    I'm sorry that I have to be so negative. What this book and its popularity do declare is that there is a need to reaffirm an orthodox doctrine of God. People are so confused as to who (or what for some) God is which I think is actually a reflection of their relationship with him.

    Give me pilgrim's progress any day!

    Navpress have set up a free book scheme for bloggers that you Guy's may be interested in. You can get the details on their web site under 'Blogger review program'.

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  7. Ross - I'm not out to defend the Shack. All I'm saying is I enjoyed it despite it's theological weaknesses. It got me thinking. It got me stirred. Don't use it as your guide to theology - but read it as an interesting novel!
    BTW - the fact that the world likes it does not make it wrong. Many in the world liked Jesus - although they rejected and crucified him.

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